What we must begin with is the question: How can a beginning be formed? This - at least - is a formal requirement for all sciences, and for philosophy in particular, and that there is nothing that must find a place for it in it that does not occur with proof.
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When the beginning is from what should be posed, nothing has been proven yet, for we have not yet fallen within the scope of the outcome, of what is being mediated, or established through something else. And in our approach to the beginning of what we have to deal with what is direct. Other sciences have an easy side in this regard. Their topic is already before us. And so in geometry - for example - there is a beginning that has formed because there is a space or a point. Here there is no place to prove a thing because its existence is something that is directly recognized.
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Lectures on the philosophy of religion: The Philosophy of Religion
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Studies in aesthetics
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Lectures on the philosophy of religion: Spiritual Religion
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The Shaking of the Foundations
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What we must begin with is the question: How can a beginning be formed? This - at least - is a formal requirement for all sciences, and for philosophy in particular, and that there is nothing that must find a place for it in it that does not occur with proof. |
The higher is also the deepest, and in it the separate moments are grouped together in the subsequent pigmentation of the subjective unity, the need for the interconnectedness that characterizes directness is eliminated, and the separate moments are returned to the subjective unity. |
This book is the companion piece to The Eternal Now and The New BeinŲ“g. This is the most profound and important book of the three. Very readable (in contrast to acedemic theology) because these sermons were delivered live. Definitely Spirit-guided ministry. This work is very important in helping us to understand the difference between small spirit and large Spirit.Ā |
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ISBN |
977-6010-38-5 | 978-977-384-303-8 | 977-6010-66-0 | 978-977-6010-28-8 |
Author |
Georg Wilhelm Friedrich Hegel | Mejahed Abdelmeaim mejahed | Georg Wilhelm Friedrich Hegel | Paul Tillich |
Translator |
Mejahed Abdelmeaim mejahed Georg Wilhelm Friedrich Hegel |
Mejahed Abdelmeaim mejahed |
Mejahed Abdelmeaim mejahed Georg Wilhelm Friedrich Hegel |
Mejahed Abdelmeaim mejahed Paul Tillich |
illustrator |
Mejahed Abdelmeaim mejahed Georg Wilhelm Friedrich Hegel |
Mejahed Abdelmeaim mejahed |
Mejahed Abdelmeaim mejahed Georg Wilhelm Friedrich Hegel |
Mejahed Abdelmeaim mejahed Paul Tillich |
Original Language |
English | English | English | English |
Language |
Arabic (Translated) English |
Arabic (Translated) English |
Arabic (Translated) English |
Arabic (Translated) English |
Series |
Arabic (Translated) English |
Arabic (Translated) English |
Arabic (Translated) English |
Arabic (Translated) English |
Format |
Paperback | Paperback | ||
Publishing House |
Maktabet Dar El Kalema Publishing House Paperback |
Maktabet Dar El Kalema Publishing House |
Maktabet Dar El Kalema Publishing House Paperback |
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Number of Pages |
190 | 164 | 142 | 188 |
Product Dimensions |
20.5Ćā13.5Ćā0.8 Paperback Maktabet Dar El Kalema Publishing House |
Maktabet Dar El Kalema Publishing House 20.4*12.8*0.8 |
20Ćā14Ćā0.5 Paperback Maktabet Dar El Kalema Publishing House |
20Ćā13.5Ćā1 cm |
Product Weight |
178 gm | 190gm | 142 gm | 166 gm |
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This book is the companion piece to The Eternal Now and The New BeinŲ“g. This is the most profound and important book of the three. Very readable (in contrast to acedemic theology) because these sermons were delivered live. Definitely Spirit-guided ministry. This work is very important in helping us to understand the difference between small spirit and large Spirit.Ā
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What we must begin with is the question: How can a beginning be formed? This - at least - is a formal requirement for all sciences, and for philosophy in particular, and that there is nothing that must find a place for it in it that does not occur with proof.
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